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Ayurveda – Theory / Principles

Theory / Principles and principle which make ayurveda different.

COW URINE CAN CURE MANY DISEASES Cow is a mobile dispensary. It

COW URINE CAN CURE MANY DISEASES

Cow is a mobile dispensary. It is the treasure of medicines. The cow urine therapy is capable of curing several curable and incurable diseases. The holy texts, like atharva veda, charak samhita, rajni ghuntu, vridhabhagabhatt, amritasagar, bhavprakash, sushrut samhita contain beautiful description about these things. Cow urine treatment and research center, indore has conducted a lot of research in the past few years and reached at the conclusion that it is capable of curing diabetes, blood pressure, asthma, psoriasis, eczema, heart attack, blockage in arteries, fits, cancer, aids, piles, prostrate, arthritis, migraine, thyroid, ulcer, acidity, constipation, gynecological problems, ear and nose problems, abortion and several other diseases.

The analysis of cow urine has shown that it contains nitrogen, sulphur, phosphate, sodium, manganese, carbolic acid, iron, silicon, chlorine, magnesium, melci, citric, titric, succenic, calcium salts, vitamin a, b, c, d, e, minerals, lactose, enzymes, creatinine, hormones and gold acids. A person falls ill when there is deficiency or excess of the substances inside the body. The cow urine contains those substances, which are present in the human body. Therefore consumption of cow urine maintains the balance of these substances and cures incurable diseases.

The indian culture gives special place to cow. All the 33 gods have cow as their prime temple. Deva means to give, the strength to give, the ability to give more and take the minimum. This is known as devata. The cow takes very less from us and gives us more. Therefore indian people have proved this with the help of strict devotion and dedication that cow has a prominent place in the indian life and economy. Wealth, religion, sex and salvation are accomplished with the service of the cow. Indian farmer used to known as king or the giver of grains due to the developed tradition of india thousands of years back. When we were popular as golden bird and world guru then this was the basic mantra. Our entire life is dependent on cow.

The whole world calls cow as mother. The reason is that the birth-giving mother COW URINE CAN CURE MANY DISEASESCOW URINE CAN CURE MANY DISEASESgives milk to its child only for one or two years, but the mother cow gives milk throughout its life, which is like nectar. A black cow is tied in the shiva temple, when we see the shiva along with the black cow then we are able to overcome the malefic effects of planets in our natal horoscope. When we see the ankles of the cow we protect ourselves from sudden deaths. Taking rounds of the cow ie. Parikrama, is equivalent to visiting all the holy places. As the paipal tree and holy basil plant give oxygen similarly cow is the only animal, which emits major amount of oxygen. If one spoon of pure ghee is poured on the burning cow cakes dung (fuel) then they can produce one-ton oxygen, therefore ghee made with cow milk is used in sacrificial fires and havans. There is no other better method to remove pollution.

The cow milk, butter, ghee and buttermilk are like nectar. The cow dung is not faeces but purifier of faeces. It produces best quality of grains, fruits, and vegetables by becoming the best type of manure. Cow urine is a divine medicines and is a pesticide for the crops. Pure ghee made with cow milk on the cow cakes, the smoke emitted thereby subsides the effect of poisonous gas. Cow urine contains copper, which converts into gold inside the human body. it removes the toxicity. Drinking cow milk gives strength and increases the pure qualities in the human mind.

The horns and hunch of cow are like two powerful pyramids. We receive the strengths of stars and sun through the medium of cow dung, milk, curd, ghee etc. The place where the cow is tied does not produce any vastu related ill effects. If there is any malefic effect of any planet, serving the cow with chapatti, jaggery calms down the malefic effect.

Cow urine therapy is helpful in Cancer, diabetes patient, aids, asthma, psoriasis, eczema, blood pressure, heart disease, prostrate, piles, asthma, isnophilia, cough, phlegm, varicose veins, dismonerrhoea, cholesterol, chest pain,aids, migraine,headache, tension, constipation,
thyroid, eczema, ringworm, itching and other skin problems,psoriaisis,liver disorder,kidney problem,gynae and many such disease.

All the above articles / blog posts are not the original contribution from author, please consider a opinion of qualified doctor, if you considering this. If you need a advice please contact Dr. Anil Joy email: [email protected]

Thank You,

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All the above articles / blog posts are not the original contribution from author, please consider a opinion of qualified doctor, if you considering this. If you need a advice please contact Dr. Anil Joy email: [email protected]

Thank You,

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Ayurvedic Treatment possibilities to improve Autistic children Autism is a neuro biological pervasive

Ayurvedic Treatment possibilities to improve Autistic children

Autism is a neuro biological pervasive developmental disorder (PDD) characterized by

1. Severe deficiency in social skills, behavior and reciprocal social interactions.
2. Difficulty in language, arrangement of words and non verbal communication and
3. Intellectual and cognital deficits. (can not identify or remember the names and nature of things around him).

The set of symptom varies with age at onset, severity and intellectual level. Onset is usually in 1 to 2 years with failure to progress with age.

Abnormalities in social behavior, social skills, and poor social communications are obvious. Poor verbal and non verbal language, lack of analytic abilities (to judge what is write or what is wrong etc), poor reasoning, and non social behavior are seen. The skills fail to appear at the usual time in development Half the children fail to develop language of any kind. The rest develop sentence language or eye contact. Hyperacidity, apraxia, insensitivity to pain is common.

Mental retardation is present in alost 75 % of autistic children. In the natural course, no significant developmental progress occurs in half, while a minimal improvement may be observed in the rest, Seizures occur in about 25 percent.

Investigations are usually not required for diagnosing Autism.

Childhood autism rating scales is used to evaluate suspected children.

Treatment: Allopathy offers no treatment for Autism.

Ayurvedic Treatment possibilities:

Manomitram tablet – Ingredients – Brahmi (Bacopa Monneiri), Shatavari (Asperagus racemosus), Ashwagandha (Withania somnifera) and Shankhapushi (Clitoria ternatia).

Research related to each ingredients of Manomitram tablets:

Brahmi -1. In a study conducted in Australia, Brahmi, (Bacopa Monneiri) has been established to delay the forgetting process, inplying Brahmi imporves memory. (Click on Brahmi to read the details of the study)

2. A pubemd study article emphasizes the effict of Brahmi in the management of Cognitive dificits, lack of memory power, Attention deficit Hyperactive disorder etc..Click on Brahmi to read more.

Shatavari:1. Benaras Hindu University has successfully conducted the astudy on anti depressant activity of Asperagus racemosus in an animal experimental study.

Ashwagandha (Withania Somneifera): Research conducted by Scott (1995) showed Ashwagandha show high affinity for GABA receptors. Since GABA agonism and CCK antagonism have been linked to anxiolysis, these findings support the recommendation in Ayurveda that Ashwagandhacan be used in the treatment of Memory loss, Anxiety, Attention deficit etc.. which are common features of Autism.

Shankhapushpi (clitoria ternatia) – Research conducted in collaboration with kasturba medical college, amnipal, India showed that – Treatment with 100 mg/kg of Clitoria ternatea aqueous root extract (CTR), for 30 days in neonatal and young adult age groups of rat, significantly increased acetylcholine (Ach) content in their hippocampi as compared to age matched controls. Increase in Ach content in their hippocampus may be the neurochemical basis for their improved learning and memory.

Manomitram tablets contains a combination of natural herbal ingredients, whose efficacy is proven in

– Improving memory,

– Reducing anxiety and depression

– Improving social behaviour and learning skills.

Thereby helps in the improvement of the Autistic Child.

Dosage: In children below three years – Manomitram tablet one in morning. tablet can be powdered and mixed with a little amount of ghee OR honey and can given. Then the child can be asked to drink a glass of water or milk. Ghee intake is especially reccommended as Ghee is told as Medhya (improves intelligence) in Classical Ayurvedic text books.

How long to continue: Up to six months.

Note – Manomitram is an effective tool in the treatment of Autistic children. Manomitram can also be effectively used in many other conditions like Depression, sleeplessness, Lack of memory, lack of concentration etc.. in botht children and adults.

All the above articles / blog posts are not the original contribution from author, please consider a opinion of qualified doctor, if you considering this. If you need a advice please contact Dr. Anil Joy email: [email protected]

Thank You,

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Ayurvedic Medicinal Herbs for Kidney Failure and Renal Calculi Punarnava (Boerhavia diffusa):

Ayurvedic Medicinal Herbs for Kidney Failure and Renal Calculi

Punarnava (Boerhavia diffusa): Punarnava is commonly called ‘hogweed’ and it is very useful herbal diuretic. It induces micturition and relieves painful micturition

Varun (Crataeva nurvala): Commonly known as ‘Caper’ is a used in Ayurveda for urinary tract infections and to break down renal stones. It is very effective for obstruction in urinary tract and helps in removing the renal stones.

Gokshur (Tribulus terrestris): Tribulus terrestris is used as a diuretic and herbal tonic for genitor-urinary system. It is sold as a power and stamina enhancer all around the world. It also increases the sperm count and sexual vigor and stamina. It clears away the obstruction in the urinary tract and is also act as anti-infective.

Rakt Chandan (P. santalinus- Red Sandalwood): Rakt Chandan is diuretic and anti-infective. It acts like a cooling agent in the urinary tract and is a urinary alkaliser.

Palaash (Butea monosperma): Also known as “flame of the forest” this beautiful red flowered tree is very useful for kidney problems. It is a urinary alkaliser and also relieves painful micturition.

Kaasni (Cichorium intybus): This is a very common weed and is commonly called ‘Chicory’. It is a very good alkaliser and also gives strength to the kidneys. Kaasni is used in Ayurveda for its benefits in acute and chronic kidney failure.

All the above articles / blog posts are not the original contribution from author, please consider a opinion of qualified doctor, if you considering this. If you need a advice please contact Dr. Anil Joy email: [email protected]

Thank You,

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ASTHMA AND ITS AYURVEDIC TREATMENT In Ayurveda Asthma has been described as “SWASA

ASTHMA AND ITS AYURVEDIC TREATMENT

In Ayurveda Asthma has been described as “SWASA ROGA”.

Defination
Respiratory distress or breathlessness is known as swasa roga.

CAUSES OF SWASA ROGA

According to Ayurveda causes of Swasa rog are.
1. Vata propak(vitiating) aahar (diet) vihar(activities)

Ruksha(dry),guru(heavy) diet,excessive intake of cold water and cold drinks,intake of meals much more than the digesting capacity, exposure to dust,smoke and cold air ,living in cold areas,excess of sex,having bath with cold water.

2. Kapha prakopak(vitiating) Aahar(diet) Vihar(activities)
Diet including urad (black grams),til,guru(heavy),abhishandi(kapha producing) food,living in cold areas, exposure to cold air,bathing with cold water.

3. Internal reasons
Suppression of urges,weakness,respiratory disease,inflammation of respiratiory system,lung disorders.

4. External reasons
Injury of throat or chest,residing in dust and smoke,excess of sex and journey.

5. Localised reasons
Inflammation of upper part of trachea,inflammation of any organ of chest.

SAMPRAPTI(PATHOLOGY) OF SWASA ROG
According to Ayurveda the vitiated Pranvayu combines with deranged kapha dosha in the lungs causing obstruction in the pranavaha srotasa(respiratory tract).This results in gasping, labored breathing and respiratory distress.This condition is called Swasa roga.

TYPES OF SWASA ROGA
In Ayurveda five types of Swasa Roga have been described:

1]Maha-shwasa

2]Urdhava-shwasa

3]Chinna-shwasa

4]Tamak-shwasa

5]Kshudra-shwasa

PURVAROOPA

1. Pain in region of heart

2.Pain in region of flanks

3.Upward movement of prana(respiration)

4.Flatulence

5.Sweetless taste of mouth

6.Splitting pain in the temples(sides of the forehead)

ROOPA(SYMPTOMS)
 MAHA SWASA
 Heavy breathing

 Helplessness (unable to withstand the trouble)

 Respiration is accompanied with sounds resembling those of high pitch sounds from the nose, resembling that of a bull in heat

 Common sense & intelligence are lost

 Eyes & face are unsteady

 Obstruction of urine & faeces

 Broken voice

 Dryness of throat

 Frequent delusions

 Severe pain in ears, temples & head

 URDHAVA SWASA
 Prolonged upward breathings (expiration) but difficult respiration

 Obstructed movement of vata

 An upward gaze

 Rolling eye balls

 Terrified look

 Severe pain as though his vital organs are being cut

 Speech choked

 CHINNA SWASA
 Patient breathes with interruptions

 Cutting pain in the vital organs

 Sweating

 Fainting

 Flatulence

 Burning sensation

 Obstruction in the urinary bladder

 Eyes are unsteady ( full of tears)

 Delusion (or coma)

 One eye is angry – (red in colour)

 Dryness of mouth

 Irrelevant talks

 Feeling of helplessness (inability to do anything)

 Loss of chhaya (complexion)
Loss of conciousness

 TAMAKA SWASA
 Pain in head, neck, chest & flanks, cough accompanied with cracking sound

 Delusion

 Loss of taste, appetite

 Running nose

 Thirst, Forceful bouts of respiration

 Feeling of going into darkness (i.e.losing conciouseness of the surrounding) momentary comfort after expectoration

 Inability to breathe on lying

 Comfortable on sitting

 Eyes wide open

 Perspiration on forehead

 Dry mouth

 Desire for hot comforts

 KSHUDRA SWASA
 Maruta (Vata) on being aggravated by exertion & overeating, produces Kshudra Shwasa which subsides by itself (without any medication) i.e. heavy breathing on exertion, passes of soon by rest & is thus not very troublesome.

TREATABLE OR NOT

According to Ayurveda out of five types first three are not curable. ‘Tamak-swasa is yapya’(Controllable) and is difficult to cure. The last one(KSHUDRA SWASA) is curable. More than 75% of the cases of swasa roga belong to last two catagories.

SWASA ROGA IS A SEVERE DISEASE,BECAUSE OF IT POSSIBLY PATIENT DIES AFTER ASPHYXIA,SYNCOPE AND COMA.

TREATMENT OF SWASA ROGA

All types of swasa roga are not described according to doshas infact they have been differentiated according to symptoms.All types of swasa roga are vatakaphaj so all of them are treated in same manner.

1. Find reasons and eliminate them

2. Diet, liquids and medicines should have properties of reducing vataj and kaphaj doshas.

3. If patient is healthy then sodhan chikitsa should be done with vaman, virechan and then sham chikitsa should be done with advised diet and medicines.

4. In weak and lean patients vata nashak Ayurvedic preprations should be given with suitable anupan.

5. In healthy patients sanehan and swedan(oleation and sudation)should be done.

Commonly used drugs
• Choorna
o Shatayadi Choorna

o Haridradi Choorna

o Shrungyadi Choorna

o Talisadi choorna

• Lauha
o Pippaladya Lauha

o Mahaswasari lauha

o Lauha bhasam

• Rasa Kalpa
o Shwas Kuthar

o Shwas Kaasa Chintamani Rasa

o Swarnavasant Malati

o Shankh bhasam

o Tamar bhasam

o Raupya bhasam

o Shring bhasam

o Swaran bhasam

o Moti bhasam

• Aasav and Arisht
o Kanakasav

o Vasarishat

o Daraksharishat

• Ghrita
o Tejovatyadya Ghrita

Rasayana

.Agasthya rasayan

All the above articles / blog posts are not the original contribution from author, please consider a opinion of qualified doctor, if you considering this. If you need a advice please contact Dr. Anil Joy email: [email protected]

Thank You,

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ANTI ANXIETY AYURVEDIC DRUGS AND TREATMENT This category of medicine contains drugs that

ANTI ANXIETY AYURVEDIC DRUGS AND TREATMENT

This category of medicine contains drugs that have tendency to calm down a person suffering from anxiety or stress due to any internal or external cause. Yhis is particularly used to control the psychosomatic disorders and phobias. The general use of ant-anxiety drugs is meant to control the tension up to severe phobias. The stage of anxiety or tension can be characterized as the reaction to the stress, danger that can be real or imaginary. The patient is having fast pulse, excess sweating, trembling, fatigue, and weakness. there may be thirst also. Certain cases that are advance stages of anxiety are epilepsy, pregnancy cases, panic disorders, and phobias. The early stages of anxiety disorders are treated easily by using the ant anxiety drugs and counseling but for complicated cases the prolonged treatment under the observation is required. For this purpose of treatment the anti-anxiety category drugs are used.
The anxiety disorders may be classified as, panic conditions, the social phobia, the obsessive-compulsive disorders and general anxiety conditions. The symptoms of the disorders are not seen in an isolated manner. In common the patient is having the syndrome of symptoms and they are complicated. The rare cases are seen with patient having symptoms of single disorder.
Normally the patient is having depression and other complications. It is seen that the anxiety disorders cannot be cured fully, the patient is relieved from the acuteness of the symptoms and the consistency of normal conditions is maintained by the use of drugs and behavior therapy. In ayurvedic classical texts the description of the anxiety disorders is seen in the bhootvidya (psychiatric) segment. The basic definition of health in ayurveda is a state of physical and mental well-being.
Ayurveda states that the emotional disorders as well as mental state of a patient must be balanced and should be in equilibrium. The reason behind the anxiety disorders in ayurveda is pragya apradh (the unhealthy adaptation of physical and mental type leading into the mental imbalance). The improper diet and life style that leads the disturbed state of mind causes the negative feelings that overwhelm the mind. This is termed as manovaha strota vyadhi (the disease of mental condition. The unmaad (hysteria) and apasmaar (epilepsy) are the diseases described in ayurveda.
The root cause for these disorders are purva janmakrtia (sins of the previous birth), viruddha ahaar vihaar (improper diet, overindulgence in sex, over stress), and the graha avesha (astrological and occult reasons). the pathology of the anxiety disorders in ayurveda is due to the vikriti of manovaha strota due to vata.
The basic line of treatment in ayurveda for this disease is to eliminate the vata dushti (reason). For this the nasya therapy (inhalation therapy) is used as the ayurveda suppose the nasal cavity as entrance of the brain. The anxiety disorders and the symptoms described in the classical ayurvedic text are nearly the same with those of modern sciences. The symptoms in anxiety disorders can be divided into physical symptoms and mental symptoms.
The physical symptoms are the consistent condition of the reflex action that body shows in cases of danger like increased pulse, heartbeat, hot or cold flashes, stiffed muscles, stomach pain, nausea, dizziness, headache, insomnia. The mental symptoms seen in the patient are restlessness, behavior problems, nervousness, imaginary fear, hyperactivity, and confusions.
The common symptoms seen in the anxiety disorders are insomnia, some times loss of memory, nervine weakness, unrest, and more specific symptoms like convulsions and phobias are there in advance stages. The causes behind anxiety disorders are either physiological like hormonal imbalance adrenal, thyroid, hypoglycemia, insomniac conditions as well as chronic disease. There are certain other reasons like drug dependency upon certain category drugs amphetamines, respiratory medications, hormones, withdrawal from benzodiazepines. The modern sciences treat the anxiety disorders by drug therapy and behavior therapy.
The behavior therapy is the first stage to control the anxiety disorders. In this therapy, the patient is exposed to the causes in a controlled environment so that they may get adapted and gain self-control to fight such conditions. The basic ideology of this is to change the basic thinking pattern by regular consoling and observations. This counseling therapy is normally taking 14 to 20 weeks. This is the best way to control the anxiety disorders.
The anti-anxiety drugs from allopathic aspect in general are sedatives like benzodiazepines, azapirones and antidepressants. Selective serotonin reuptake inhibitors commonly abbreviated as ssri and others like tricyclic antidepressants beta-blockers. The most of these drugs when taken for a continuous therapy creates dependency and produces side effects as well as withdrawal symptoms.
The ayurvedic line of treatment for the anxiety disorders is the use of herbs and medicines, nasya (inhalation therapy), mantra (occult rituals), and achaar vichaar (life style modification).
The herbs used as anti-anxiety drugs are sarpagandha, khus, jatamansi, bramhi, kevada, vacha, tagar, amla, and rose. the medhya (brain tonics /intellect improvisers) category drugs are used to balance the loss of concentration, memory, and insomniac disturbances. The nervine tonics like ashvagandha and bala are used to strengthen the nervous system. the choorna of single and multiple combinations are used. Like saraswat choorna, tagaradi choorna and ashvagandhadi choorna, and single drug choorna like vacha choorna, jatamansi choorna are used. along with these medicines the rasayana preparation brahmi rasayana, ghrita (ghee based medicines) like maha paishachik ghrita, panchagavya ghrita, puran ghrita, and brahmi ghrita are given to the patient.
The fermentation preparations like saraswatarishta, balarishta are used. The rasa (mercuric) preparations like krishna chaturmukh ras, unmad gajkesari ras and smriti sagar ras are frequently used in anxiety disorders. The anti convulsant used for aptantrakari vati, and svarna bhasma (calcinated ash of gold). The oil-based medicines used are dhanvantaram oil; mahanarayana oil. the confectionary based preparation is errand paka.
For controlling the insomniac conditions the jatamansi kwath (decoction) and madananand modak (big shaped sugar mixed pill) are described as anti-anxiety drugs. The herb brahmi (bacopa monari) is a good anti anxiety medicine and have good anti stress property (see- bacopa monari). The jatamansi herb is also a good sedative and is safe, as it doesn’t perform the dependency. On the other hand the sedative from the modern sciences are very much likely to produce dependency and withdrawal symptoms.
The regular use of brahmi medicated oil on scalp at bedtime and inhalation is a better preventive measure to avoid the anxiety disorders.

All the above articles / blog posts are not the original contribution from author, please consider a opinion of qualified doctor, if you considering this. If you need a advice please contact Dr. Anil Joy email: [email protected]

Thank You,

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